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Setting Healthy Boundaries With Toxic People
I have often wondered why so many of us tolerate unhealthy, unhappy, and sometimes very dysfunctional relationships with relatives and friends. Too many of us endure the toxic dynamics in our families and friendships, putting up with being the scapegoat, emotional punching bag, financial provider, free therapist, or nanny.
Why is it that many of us tend to keep giving the people in our lives second chances and multiple opportunities to learn and grow, hoping that they will somehow become more considerate, loving, and compassionate?
Meanwhile, we ignore their nasty words, spiteful behaviors, and toxic exchanges. We remain kind, tolerant, and patient. We try to help them lighten up, or connect on a deeper, more caring level. We hope that maybe someday everyone will be happier together and enjoy sharing more love and belonging, instead of dysfunction and drama.
But as the years go by, they continue to disappoint, abuse, and betray us. The loving kindness and mutual support never comes. Try as we might in these toxic situations, the people we love and care about will continue to talk down to us or try to make us feel that we are not good enough. These complicated family and friendship situations can eventually cost us our physical and mental health, our financial security, and our personal accomplishments.
I find this to often be the case with my clients who are gifted, empathic, highly sensitive, and spiritually aware. Some even consider it their purpose or calling in this lifetime. However, while being a wounded healer or earth angel is certainly a noble calling, being a scapegoat or doormat is definitely not! God, Source, Spirit, the Divine wants us to be happy, healthy and safe, and to live our best life.
The Ghosts Of Regret
As part of my training as a spiritual life coach, our class was asked to do a profound exercise. Our task was to imagine ourselves on our deathbed someday, being visited by a gathering of ghosts. We had to imagine these ‘ghosts’ from our past as being very bitter and angry, because they represented all the things we never achieved or succeeded in, coming back to haunt us. They were the ghosts of our unfulfilled goals and dreams returning to die along with us.
We were asked to then review our life and imagine what we would say to ourselves and our ‘ghosts,’ now that our life is over. What would we advise ourselves to do if we could go back in time, get a second chance, and somehow live our life anew?
For me, this was a very thought-provoking process. The first thought for me was my personal ‘bucket list’ of things I still want to experience in this lifetime. For example, I still want to travel on the Orient Express train with my family; see the view from The Shard (a 72-storey skyscraper in London); fly down The Grand Canyon; and witness the splendor of Niagara Falls.
There are many things I still hope to also do. But why have I not done at least some of it yet? Too busy earning a living? Yes, we all get busy, and most of us need to work. However, does this mean we cannot also lead a fuller life?
The next thought the deathbed exercise brought up for me was a sad memory from a few years ago, when my late brother was receiving rehabilitation treatment at a local hospital. We were very close as siblings. He confided in me one day, while we sat looking out the hospital window and saw a young family walking by, that he often feels intense regret and sadness when he sees people with their kids and grandkids, while he had no offspring of his own.
From Fictional Self To Authentic Self
A new concept that seems to be going around a lot lately in the spiritual community is to be your ‘authentic self.’ But what does this really mean? How do you know who your authentic self is? Heck, you may say, “I’m still trying to find out what my life purpose is, never mind who I truly am!”
Well, as a result of our education, our upbringing, our family dynamics, our job, and such, when we are asked the question “who are you,” we resort to answers such as: a mom, a dad, engineer, doctor, janitor. We tend to express our identity by what work we do, what credentials we have, and what society or our community has told us to be. We are bombarded by social, political, environmental and family expectations that can overwhelm us in modern life.
On top of this, the world today seems to be in chaos. There is distrust everywhere, and we have to contend with challenges like identity theft and social peer pressure. Yet, we are now also expected to know our authentic self? “God, help me, I don’t have time to look for that! I have the kids to take care of, work deadlines to keep, dinner and laundry to do, and I urgently need to sign up for an exercise program to reduce my weight!”
It is never ending, you say. Your authentic self is somewhere, you just don’t know where and no time to find it. But that is just the point! All these things we are expected to do are there because of the pressure we put on ourselves. As we look through our colored lenses of self-inflicted expectations and the social pressure we have learned from family or peers, we lose touch with who we really are, and what we truly want.
Left Holding The Bag
One of my clients recently said, “I’m the one left holding the bag.” Have you ever been ‘left holding the bag?’ This is when you are put in a situation where you are unfairly held responsible, because other people fail or refuse to take responsibility.
The expression “left holding the bag” originated in 18th-century Britain, but at the time it referred to a person being caught with stolen goods, while the rest of their criminal gang escape responsibility.
Many of us are left holding the bag at some point in our life. This is especially true for empaths, healers and highly sensitive people. They are often the scapegoat in their family, or the friend who is taken advantage of, or the coworker who has to pick up the pieces when others neglect their duties.
The solution for this is often found in spiritual self-empowerment, inner child healing, energy shielding, or simply the setting of boundaries. These are challenges I often assist clients with.
A client was about to purchase a bed and breakfast establishment with the support of an investor. When the day came to sign the papers, the investor decided it was just too much to deal with at the time. This left my client ‘holding the bag,’ having to find a new investor.
Another client was abandoned by her siblings when their mother’s mental and physical health suddenly began to deteriorate, and she was left to her own devices having to care for her mom with no assstance or support from the rest of the family.
Using The Mandala In Your Spiritual Practice
Years ago, I taught a class on sacred geometry. My favorite section of the class was related to using mandalas as a tool for the inward journey and I would like to share this practice with you.
When using a mandala as a form of meditation you begin by creating a large circle. I have always found it easier to start with a graph based on concentric circles, but others start with just a circle and their imagination or intuition. Start at the outer edge of the circle to begin your session and work your way around the outer edge. Gradually work your way to the center of the mandala – this represents the inward journey.
We start by creating patterns and designs on the outside of the circle. This is the largest part of the circle and represents the universe. Understanding the expansiveness of the universe we can feel very small and insignificant, so it is important to move inward to find our grounding within the cosmos.
As we move inward in our mandala we contemplate our planet, then our country or large group of people we identify with the most. For many people this can be a religious tradition. We then move to contemplating our acquaintances, family, and friends.
Towards the center many mandala meditators will create four sides, or a square that leads to the center of his or her mandala. These four sides represent the four cardinal points, South, West, North, and East.