archetype
The People In Your Tarot Court Cards
In a psychic tarot reading, several court cards, also known as ‘people cards’, may come up in a spread. This can be challenging and even confusing, because the reader must now interpret not only the situational influences and circumstances revealed by the spread, but also the other people who are playing a role, or may still be involved in the matter.
There are many different approaches to interpreting tarot court cards, but my personal preference is to associate each card with an astrological sign of the zodiac.
There are 78 cards in a traditional Tarot deck. The first 22 cards are the Major Arcana and the remaining 56 are the Minor Arcana. The Minor Arcana are divided into four suits that correspond to the four classical elements of Air, Fire, Water, and Earth.
The element of Air is typically represented in the deck design as swords, feathers, birds, or clouds. The element of Fire is usually represented as wands, batons, or staffs. The element of Water is represented by cups, chalices, bowls, or mermaids. And the element of Earth is represented as pentacles, coins, or stones.
Sixteen of the 56 minor arcana are the court cards. The court cards of each suit represent people who embody the personality, traits, or influence of the associated element. Occasionally, a court card may also represent someone who fits the physical appearance of a particular person card as depicted in the card’s design.
How To Do A Tea-Leaf Reading
When I do a teacup reading, I let my mind to run free as I interpret the symbols in the tea leaves for the client. There are standard traditional guidelines as to what different shapes may symbolize, but I prefer to let my intuition do the talking.
Interpretation of the tea leaves is subjective, and there is no one right way to do it. Different readers will interpret the same patterns differently.
However, there are some common symbols one will often find in the bottom of the cup include animals, human faces, and all kinds of everyday objects. Symbols grouped together can create a theme, and sometimes the tea leaves spell out letters of the alphabet or numbers.
Tea-leaf reading is also known as tasseography, tasseomancy or tassology. Tasseography is also done by reading wine sediments and coffee grounds. This divination practice possibly originated in China, where tea was first cultivated, and may have evolved from the Chinese traditions of divining the patterns left by the dregs of wine in a cup, as well as the patterns created by the smoke from incense sticks.
Tea itself was first introduced to Europe in the 17th century and thus tea-leaf reading spread to other parts of the world. Among the first Europeans to embrace the practice were the traveling Romani people, who sometimes offered is as a door-to-door service. Tea-leaf reading also became popular in Victorian times as a parlor game.
Like Tarot reading or scrying a crystal ball, tea-leaf reading is a divination method for accessing the universal consciousness via the subconscious mind. Slowing down the rational, analytical mind allows us to focus on our intuition to receive divine guidance.
The True Meaning Of Judgment
Judgment is card 20 in the Tarot’s Major Arcana. Arcana means “hidden things, mysteries,” from the Latin arcanum meaning “a secret, a mystery” and arcanus meaning “secret, hidden, private, concealed.” Arcana are therefore “pieces of mysterious knowledge or information.”
In a standard Tarot deck, there are 21 Major Arcana cards. They define The Fool’s journey (the first card) through life and all of the life lessons we encounter along the way. As one of the final stages in The Fool’s journey, the Judgment card represents having learned sufficient lessons to now awaken from the illusion and limited perceptions.
The most well-known tarot deck is the Rider–Waite. Pamela Coleman Smith, aka “Pixie,” was a British artist who illustrated the deck. She deserves much credit for the brilliant way she captured advanced spiritual concepts in the deck’s artwork.
The Rider–Waite Judgment card depicts three resurrected figures, a woman, man, and child, reaching up to an Archangel overhead blowing a trumpet as a wake-up call. The scene is based on Christian imagery representing the Resurrection and Last Judgment. The flag of St. George hangs from the trumpet, which references 1 Corinthians 15 in The Bible.
The Judgment card reminds us that no matter what our background may be, we can rise up and transcend any trauma or adversity in life, regardless how challenging the situation. We also have the power to see through the illusion of life and wake up to the truth.
To Lie, To Live, To Believe
Our brains are naturally wired to recognize patterns, find connections between seemingly unrelated things, and draw analytical conclusions from our observations. We all use this ability every day without even knowing it.
It is a talent we inherited from our ancient ancestors. Professor Robert C. Barkman explains that “pattern recognition was key to the survival of our Neanderthal ancestors, allowing them to identify poisonous plants, distinguish predator from prey, and interpret celestial events. Today, pattern recognition plays new, but just as important roles in diagnosing diseases, inspiring new ways to safeguard data, and discovering new planets.”
This amazing ability is however seldom mentioned or considered in spiritual and metaphysical circles. But Spirit has over the years guided me towards greater spiritual insight and metaphysical understanding by taking me on interesting journeys of analysis and pattern recognition towards profound insights and relevations.
For example, while meditating during Easter a few weeks ago, my guides took me ‘down a rabbit hole’ on the decisive word believe. The first insight I discovered was that right in the middle of the word ‘believe’ there hides another, more disheartening little word: lie.
Of course, ‘believe’ is a good word. It is the cornerstone to faith and living a spiritually empowered life. But the hidden word ‘lie’ inside it reminds us that we must also have a living faith for it to be authentic and powerful. And, if you drop the letter ‘v’ into ‘lie,’ it becomes the word ‘live.’
The Mystical Tale Of The Lovers Card
I have made an illuminating discovery regarding the Lovers card in the Tarot. In all the years I have been practicing cartomancy, I never realized certain aspects of this card’s mytsical symbolism and its portrayal of the healing power of divine love.
In the classic Rider-Waite rendition, it is commonly accepted the card merely depicts an archetypal Adam and Eve in the Garden of Eden, with a scheming serpent lurking behind Eve and the majestic figure of an angel looming overhead. Recently, I learned from a psychic colleague’s podcast that the angelic figure portrayed in the in card in fact represents the Archangel Raphael. I’ve always been fascinated by Raphael, the angelic healer of minds, bodies and souls.
Raphael is first mentioned the ancient Hebrew apocalyptic book of Enoch, as well as the deuterocanonical book of Tobit. Also known as the apocrypha, the deuterocanonical books are not traditionally included in Protestant and Jewish canonical texts, but it is recognized in the Roman Catholic and Orthodox traditions.
The book of Tobit relays the story of a blind man named Tobit and his son Tobias, whom he sends to retrieve an investment of silver he had deposited in a town in Media in north-western Iran. With the protection and guidance of the angel Raphael, Tobias arrives along his journey in Ecbatana, the capitol of Media, where he meets a young woman named Sarah.
Sarah is in utter despair and praying for death, as she has already lost seven husbands. Each of her lovers had been murdered on their wedding night by the demon Asmodeus, who is obsessively in love with her. Angel Raphael encourages Tobias to marry Sarah and then helps him to defeat the homicidal demon.
The Ancient Magic Of The Runes
The casting of runes is a fascinating divination practice dating back to the ancient Germanic and Scandinavian peoples. The rune symbols originally served as an alphabet for written communication in various Germanic languages until the Latin alphabet was later adopted.
But the runes retained their archetypal symbolism and time evolved into a powerful tool for divination, magic, and meditation. The origin of word ‘rune’ actually stems from the old Germanic word for ‘secret’ or ‘mystery.’ The modern mystique of the runes lies in how it connects us to the wisdom of the ancients.
The runes are a set of 24 symbols, each with its own unique symbolic meaning and energy signature. Traditionally it is made of natural materials, such as stone, wood, or bone. The most common use of runes is for divination purposes, where the symbols are cast, or drawn, and then interpreted to gain insight into a particular situation or question.
Like other divination tools, the runes offer a gateway to tapping into the collective unconscious. These symbols have been used for centuries by countless people, each leaving their own energy imprint on the universal interpretation of each. When we work with the runes, we therefore tap into the collective wisdom it represents and gain access to a deeper understanding of ourselves and the world around us.
A charming aspect of the runes is their connection to nature. Many of these ancient symbols were derived from natural elements, such as trees, animals, and weather patterns. By engaging with the runes, we also connect with the natural world and its rhythms, which empowers us with greater balance and harmony in our lives and aligns us with the flow of the universe.
Lessons From Nature Bring Light To The Soul
I recently had the privilege to attend a virtual seminar on a sublime spiritual book titled Light of the Bhāgavata. The experience powerfully reminded me of the incredible wonder of nature’s divine design, and how it relates to our spiritual purpose in this lifetime. With its beautiful metaphors from nature, Light of the Bhāgavata brings light to the soul in the darkness of this age of strife and quarrel.
The book is a unique spiritual text written in 1961 for a presentation at a world conference of the Congress of Cultivating the Human Spirit, held in Japan. At the time, the author, A.C. Bhaktivedanta Swami Prabhupāda, was living in a small, sparsely furnished room in the humble village of Vrindavan, India, where Lord Krishna had appeared 5,000 years ago.
The swami received an invitation to participate as a speaker at the conference and thus conceived Light of the Bhagavata for this purpose. Within just a few months, he wrote an inspired manuscript based on the timeless teachings of the Srimad Bhagawatam. Written over 5,000 years ago, the original Bhagavatam is a voluminous book composed of 18,000 verses.
The swami realized that it would not be practical for him to try and share all of its teachings with the conference attendees in one presentation. He therefore decided to only focus on the tenth canto, twentieth chapter of Srimad-Bhagavatam for his presentation, drawing spiritual lessons of life from nature. The twentieth chapter is a description of the autumn season in Vrindavan, the place of Lord Krishna’s appearance. He composed 48 commentaries to accompany each of the verses of that chapter.
