deities
Painting As A Powerful Spiritual Practice
As a visual artist, I find painting to be a powerful tool for spiritual growth and manifestation. Art has been used as a medium for self-expression and energy channeling for centuries. Painting in particular is an enlightening way to tap into one’s innermost thoughts and feelings and connect with your higher self.
One of the ways that painting can be particularly helpful in growth and healing is that it offers a way for us to let go of what no longer serves us. We too often hold onto old traumas, fears, and limiting beliefs that keep us stuck in negative patterns. Channeling these toxic thought patterns and emotions into art can help us to release it and create space for new energy to flow in.
The act of painting itself can be deeply meditative and calming, allowing the artist to quiet the mind and tap into their intuition. When we allow ourselves to be mindful and entirely present in the moment and focus solely on the act of creating, we access a state of energetic flow that is incredibly soothing, healing, and transformative.
Additionally, painting can be used as a powerful tool for manifesting. When we create art with a specific intention in mind, we are essentially using our thoughts and imagination to give physical form to that intention. Making an original painting is much more powerful and intentional than creating a vision board, for example. By painting images and scenes of the things we desire, we are sending a clear message into the universe that we are ready to receive it.
Lessons From Nature Bring Light To The Soul
I recently had the privilege to attend a virtual seminar on a sublime spiritual book titled Light of the Bhāgavata. The experience powerfully reminded me of the incredible wonder of nature’s divine design, and how it relates to our spiritual purpose in this lifetime. With its beautiful metaphors from nature, Light of the Bhāgavata brings light to the soul in the darkness of this age of strife and quarrel.
The book is a unique spiritual text written in 1961 for a presentation at a world conference of the Congress of Cultivating the Human Spirit, held in Japan. At the time, the author, A.C. Bhaktivedanta Swami Prabhupāda, was living in a small, sparsely furnished room in the humble village of Vrindavan, India, where Lord Krishna had appeared 5,000 years ago.
The swami received an invitation to participate as a speaker at the conference and thus conceived Light of the Bhagavata for this purpose. Within just a few months, he wrote an inspired manuscript based on the timeless teachings of the Srimad Bhagawatam. Written over 5,000 years ago, the original Bhagavatam is a voluminous book composed of 18,000 verses.
The swami realized that it would not be practical for him to try and share all of its teachings with the conference attendees in one presentation. He therefore decided to only focus on the tenth canto, twentieth chapter of Srimad-Bhagavatam for his presentation, drawing spiritual lessons of life from nature. The twentieth chapter is a description of the autumn season in Vrindavan, the place of Lord Krishna’s appearance. He composed 48 commentaries to accompany each of the verses of that chapter.
Faith As A Spiritual Science
It is generally assumed that all forms of ‘faith’ is merely matter of ‘belief.’ In other words, to have faith is seen as having belief that is blind; it is a belief without reason, evidence, or experience. However, there is another kind of faith that develops through a reciprocal relationship.
According to the Vedic teachings and the practices of Krishna Bhakti (awareness of, and affection for Krishna, the Supreme Person) faith begins with hearing spiritual knowledge from a liberated soul, who is beyond the four defects of material conditioning.
Ordinary people (or conditioned souls) have four defects due to their contact with material existence. These defects are:
- The tendency to make mistakes.
- To be illusioned.
- The propensity to cheat others.
- To have imperfect senses.
At the initial phase of faith, there is an appeal to the intelligence of the conditioned soul that evokes exploration of knowledge through hearing deeper spiritual insights, which in turn appeals to their intelligence to apply it.
From the experiment of applying it, comes observable experiential results that corroborate the truth of what was initially heard from the transcendental authority (liberated soul).
This confirming experience not only yields faith in the knowledge and process applied, but it also forms an evidential knowing beyond a mere baseless, ‘blind’ belief. Therefore, developing a relationship with God through Bhakti-Yoga or Krishna Consciousness is a spiritual science.
The Selfless Flow Of Divine Love
Love is a divine spiritual energy. It originates in the divine heart of the Supreme Personality of Godhead. The internal energy of his love is so strong that it emanates out of his body as love personified, in the form of the Supreme Goddess.
In the spiritual tradition of Bhakti, which is founded on the Vedas, a collection of religious texts originating in ancient India, the Supreme Goddess is identified by the Sanskrit term shakti, the primordial divine feminine energy, and the Supreme God as shaktiman, the divine masculine source of this cosmic energy.
She also bears the name Radha, meaning she who gives the greatest pleasure to him, whom she calls by the name Krishna, the ‘all-attractive.’ Together, they form the Divine Couple, an eternal reservoir of reciprocal divine love which ever increases.
Love is alive. It is a living, giving, and flowing force. Love, like God, is unlimited and ever-expanding. Divine Love offers its transcendence for us souls in this world to follow, serve, and ultimately return to our original, eternal spiritual nature.
Our spirit, soul or jivatma is therefore an expression of the primordial energy of the shaktiman, which emanates both from and for his love. Whereas Radha’s love is infinite, we individual souls are infinitesimal. We merely serve to enhance and celebrate with our supreme existence the Divine Couple’s infinite love, which in turn imbues our souls with joy.
One way our soul can serve the joy and union of the Divine Couple in this world is by allowing the spiritual energy of love to flow through our own heart to others. The beauty of true love is that it is never selfish and does not seek to satisfy the demands of the ego. Like a river rippling toward the ocean, divine love courses toward the one it fills with its own essence.
The Supreme Source Of All Healing
Spiritual practice is unique for every individual. I have been drinking from the well of wisdom in the Vedas for the past 35 years, especially the Srimad-Bhagavatam, also known as the Bhagavata Purana, one of Hinduism’s eighteen great puranas.
The Vedas are the original Sanskrit texts of India’s ancient spiritual culture featuring a vast body of wisdom in every field of human life, to help the soul navigate this world and reach the ultimate destination beyond.
This ancient manual of life was compiled by Srila Vyasadeva, who is revered by great saints and seers as a literary incarnation of God. In Sanskrit, he is called a saktyavesa-avatara, which means one who is empowered with energy of Divinity to fulfill a distinct purpose. In the case of Vyasa, his Divine purpose was the writing of everything that humans need to know to fulfill their aims and completely awaken spiritually.
Although Vyasadeva was an avatar, and therefore not an ordinary person, he felt despondent after composing all the Vedas. His guru, Narada Muni, the great sage among the demigods, then appeared to him and explained that the cause of his despondency was that he had not yet fully glorified the personal feature of the Absolute Truth.
Taking this to heart, Vyasadeva then meditated deeply on the Supreme Personality of Godhead and wrote Srimad-Bhagavatam from his matured and purified realization.
In Vyasadeva’s own estimation, the most profound of all spiritual wisdom within the Vedas is found within the Srimad-Bhagavatam. And the cream of that cream he describes as bhakti, devotional service to the Supreme Personality of Godhead.
Ravished By A Sacred Centaur
I have studied healing for many years. Since making a conscious decision to embark on my true life journey, I have experienced many powerful teachers. Much of my work has taken me into uncharted waters and I have learned to welcome diving deep.
As the world speeds up, I have slowed down over this last portion of my life, to recover from an illness that I thought might take my life. This process has brought me to waters so uncharted they seem otherworldly, and perhaps they are. Fortunately, I have fully re-entered the world I thought I might have to leave, and fully accept the entire experience as a blessing.
Over this time, I encountered Chiron, the original Wounded Healer. He is a centaur in Greek mythology who was gravely injured and had the opportunity to forever leave his battlefield for the Garden of the Gods. But he chose to stay on the battlefield instead of going to paradise, in order to assist others who were wounded.
I have known Chiron practically all my life, so having a rendezvous him at a major crossroads in my life was no surprise. What was however totally surprising, was that this time I finally fell in love with this benevolent being.
There were many times, especially this last time, when I ran from Chiron’s embrace. I needed to be back in the world I had left behind, where I am primarily committed to helping others. However, there is also a practical reality to deal with. Our modern world is not an easy place to thrive in. Many barely survive physically, mentally or emotionally.
There is also an unspoken, yet imposed maximum period of recovery from illness, much like the time allotted to grief in our culture – a brief period before we are expected to re-engage with the ‘normal’ world and get on with life. But both healing and grief are highly personal journeys, and how it uniquely unfolds for each person is not for others to dictate, prescribe or judge.
Receiving Spiritual Guidance From Your Ancestors
The ancient tradition of ancestor worship is a powerful, yet often misunderstood spiritual practice. It is typically viewed as a form of idolatry, mainly because of the inaccurate use of the term ‘worship.’
In truth most cultures practicing such rites do not refer to it as ‘ancestor worship.’ The more appropriate terms to use is ‘ancestor reverence’ or ‘ancestor veneration,’ because it is about living descendants paying respect to and seeking the guidance of their loved ones in spirit.
It is a common practice among indigenous people and an integral component of most shamanic traditions. It is not the same as the worship of gods or deities.
In fact, as a spiritual practice it is not much different from looking at old pictures of departed loved ones and rememembering them fondly. We might even tell them how we miss them or share our problems with them. Some of us have even asked them to help us find solutions to problems, or pull a few strings on our behalf from the Other Side.
Although I cannot say I have any special reverence for my ancestors, I do respect them for all the trials and tribulations they experienced while they were in this life. In my ancestral lineage there were courageous prisoner-of-war experiences, the conquering of grievous setbacks and material harships, and even suicides, to mention but a few. Several of my predecessors had truly unique, and even exceptional life stories that still dwell in my cellular memories.
The ancestral technique I use in my spiritual practice is similar to that of the Yoruba people of West Africa. My greatest connection is with my father, and he is the one I communicate with daily in the Yoruba fashion. You can create an altar or sacred space in your home for this purpose.
