krishna
The Soulful Practice Of Kirtan Chanting
An ancient spiritual practice less known in the West has transformed my spiritual routine in recent years. It is known as kirtan a beautiful form of devotional chanting that originated in ancient India.
The term “kirtan” comes from Sanskrit and means “narrating, reciting, telling, describing” of an idea or story, particularly in a religious context. This enchanting practice weaves together music, meditation, chanting, and a deep sense of spiritual expression.
Kirtan is a central practice in the Bhakti Yoga tradition, which emphasizes love and devotion to a personal deity. It involves the repetitive chanting of mantras and divine names, traditionally in Sanskrit, accompanied by musical instruments such as the harmonium, tabla, and cymbals.
Traditionally, kirtans focus on chanting the names of deities like Krishna, Rama, or Sita. The kirtan leader sings a line and the congregation responds, creating a rhythmic and melodic interplay that is both meditative and invigorating.
While Kirtan remains rooted in its spiritual origins, it has gained global popularity beyond India and the Bhakti tradition. As the practice of yoga has boomed worldwide, kirtan too has seen an immense rise in popularity. It’s a testament to the universal appeal and transformative power of this captivating practice.
Kirtan events and gatherings are known for being welcoming and inclusive, focusing on the shared experience of chanting rather than strict religious adherence. Unlike the typical musical experience in spiritual settings, kirtan invites everyone to participate in a soulful, call-and-response chanting that creates a profound connection to the divine and brings people closer together.
Comparison Poisons The Heart, Mind And Soul
When we are going through difficult times, we tend to compare our struggles and suffering to the lives of others and measure ourselves by their perceived happiness, joy and success.
We often do this these days by comparing our own lives to what others post on social media. Then we judge and mentally torture ourselves for not living up to other people’s highlight reels of happiness and good fortune.
Sure, it is sometimes beneficial to self-reflect and strive for more based on the examples of others who serve as our role models. However, when we indiscriminately compare our own life journey to everyone else’s, we end up diminishing our own uniqueness and value.
While social comparison can motivate us to improve and grow, it can also lead to toxic self-judgment, envy, resentment, and extreme unhappiness. Constantly focusing on the highlights of other people’s lives quickly becomes toxic and self-destructive.
However, this tendency is not a character flaw in some of us. In fact, it is a natural evolutionary instinct that we all have. Our ancestors survived by living in social groups. Our tendency to compare ourselves to others is therefore a very common human trait, rooted in our evolution as a species.
Lessons From Nature Bring Light To The Soul
I recently had the privilege to attend a virtual seminar on a sublime spiritual book titled Light of the Bhāgavata. The experience powerfully reminded me of the incredible wonder of nature’s divine design, and how it relates to our spiritual purpose in this lifetime. With its beautiful metaphors from nature, Light of the Bhāgavata brings light to the soul in the darkness of this age of strife and quarrel.
The book is a unique spiritual text written in 1961 for a presentation at a world conference of the Congress of Cultivating the Human Spirit, held in Japan. At the time, the author, A.C. Bhaktivedanta Swami Prabhupāda, was living in a small, sparsely furnished room in the humble village of Vrindavan, India, where Lord Krishna had appeared 5,000 years ago.
The swami received an invitation to participate as a speaker at the conference and thus conceived Light of the Bhagavata for this purpose. Within just a few months, he wrote an inspired manuscript based on the timeless teachings of the Srimad Bhagawatam. Written over 5,000 years ago, the original Bhagavatam is a voluminous book composed of 18,000 verses.
The swami realized that it would not be practical for him to try and share all of its teachings with the conference attendees in one presentation. He therefore decided to only focus on the tenth canto, twentieth chapter of Srimad-Bhagavatam for his presentation, drawing spiritual lessons of life from nature. The twentieth chapter is a description of the autumn season in Vrindavan, the place of Lord Krishna’s appearance. He composed 48 commentaries to accompany each of the verses of that chapter.
Faith As A Spiritual Science
It is generally assumed that all forms of ‘faith’ is merely matter of ‘belief.’ In other words, to have faith is seen as having belief that is blind; it is a belief without reason, evidence, or experience. However, there is another kind of faith that develops through a reciprocal relationship.
According to the Vedic teachings and the practices of Krishna Bhakti (awareness of, and affection for Krishna, the Supreme Person) faith begins with hearing spiritual knowledge from a liberated soul, who is beyond the four defects of material conditioning.
Ordinary people (or conditioned souls) have four defects due to their contact with material existence. These defects are:
- The tendency to make mistakes.
- To be illusioned.
- The propensity to cheat others.
- To have imperfect senses.
At the initial phase of faith, there is an appeal to the intelligence of the conditioned soul that evokes exploration of knowledge through hearing deeper spiritual insights, which in turn appeals to their intelligence to apply it.
From the experiment of applying it, comes observable experiential results that corroborate the truth of what was initially heard from the transcendental authority (liberated soul).
This confirming experience not only yields faith in the knowledge and process applied, but it also forms an evidential knowing beyond a mere baseless, ‘blind’ belief. Therefore, developing a relationship with God through Bhakti-Yoga or Krishna Consciousness is a spiritual science.
The Selfless Flow Of Divine Love
Love is a divine spiritual energy. It originates in the divine heart of the Supreme Personality of Godhead. The internal energy of his love is so strong that it emanates out of his body as love personified, in the form of the Supreme Goddess.
In the spiritual tradition of Bhakti, which is founded on the Vedas, a collection of religious texts originating in ancient India, the Supreme Goddess is identified by the Sanskrit term shakti, the primordial divine feminine energy, and the Supreme God as shaktiman, the divine masculine source of this cosmic energy.
She also bears the name Radha, meaning she who gives the greatest pleasure to him, whom she calls by the name Krishna, the ‘all-attractive.’ Together, they form the Divine Couple, an eternal reservoir of reciprocal divine love which ever increases.
Love is alive. It is a living, giving, and flowing force. Love, like God, is unlimited and ever-expanding. Divine Love offers its transcendence for us souls in this world to follow, serve, and ultimately return to our original, eternal spiritual nature.
Our spirit, soul or jivatma is therefore an expression of the primordial energy of the shaktiman, which emanates both from and for his love. Whereas Radha’s love is infinite, we individual souls are infinitesimal. We merely serve to enhance and celebrate with our supreme existence the Divine Couple’s infinite love, which in turn imbues our souls with joy.
One way our soul can serve the joy and union of the Divine Couple in this world is by allowing the spiritual energy of love to flow through our own heart to others. The beauty of true love is that it is never selfish and does not seek to satisfy the demands of the ego. Like a river rippling toward the ocean, divine love courses toward the one it fills with its own essence.
Hold On To Your Inner Peace
One must never allow anyone or anything to steal your peace. However, while it may be easy to agree to this motto in principle, it is not always so simple to implement it. What does it really mean to deeply feel one’s peace and fully exercise your freedom to shield and protect it?
There are so many ways that our peace can be ‘stolen.’ Some causes are external, or appear to be, when outward events and behaviors of others disrupt our peace. But the real steal always happens within. And it only happens when you surrender it to the situation or allow others to take to from you.
It does not matter what the external situation is, or what the words and actions of others may be, giving away or handing over your peace rests solely in your own heart, mind, and personal choices. So, does protecting your peace.
The soul is by nature peaceful. Identifying yourself as the eternal soul or spirit, not the temporary body or mind, anchors you in that peace. When something unsettling in this world arises, reminding yourself who you truly are spiritually will help you reconnect with your inherent state of inner peace.
Our spiritual sense of self-identity can further be strengthened by our daily spiritual practice and by studying the characteristics of the eternal soul. In the Hindu scripture Bhagavad Gita, for example, Krishna describes the soul as indestructible, imperishable, and immeasurable. It is unborn, ever-existing, immutable, unchanging, and everlasting.
Furthermore, the Bhagavad Gita identifies the soul as an infinitesimal spark of energy emanating from the infinite Supreme Person, who is the source of all material and spiritual worlds. Different energies of this Supreme Divine Being are detailed in different categories as internal, external, and marginal. Continue reading
Questions That Truly Satisfy The Self
Once upon the ages, over 5,000 years ago, the world’s great saints, sages, and spiritual scholars assembled at a place called Naimisharanya. This sacred forest was known to them as the energetic hub of the Universe, from where the benefits of their practices, sacrifices, and speech would extend to all the world’s inhabitants. Thus, they gathered here specifically with the intention of welfare for every living being.
By dint of their self-realization, these wise seers were gifted with foresight of the Age of Quarrel in which we now live. They considered that humans of this time would be short-lived and plagued by various mental, bodily, and natural disturbances. So, they contemplated what they could do to bring relief and the highest good for all in the many generations to follow.
They selected Suta Goswami as the most elevated among them, offered him a seat of esteem, and inquired from him with great respect. Because Suta Goswami was free from vice, learned in all scriptures and teachings of physical, metaphysical, and spiritual knowledge, and properly guided by the great masters, who had gone before him, the sages regarded him as most qualified to enlighten them about the Supreme Truth. Therefore, they humbly approached him with inquiries toward that end.
The sages began with six questions which they had ascertained to be of primary importance:
1. What is the absolute and ultimate good for people in general?
2. What is the essence of all scriptures and prescribed practices, by which the hearts of every living entity may be fully satisfied?