traditions
It’s Always Darkest Before The Dawn
Concepts of the Divine, with an ever-changing definition, have been part of the human experience since the beginning of time. Most of the world’s people throughout history continue to recognize a place for divinity in life.
Our spiritual journey, throughout the ages, has been steeped in mystery and often, superstition and dogma. Organized religions have historically attempted to answer deep questions, and have sometimes provided comfort and solace to people during times of upheaval.
However, the most important questions have been left unanswered. For example, we know precious little about ancient, prehistoric cultures that worshiped the Sacred Feminine. Earliest recorded myths and legends have been lost or destroyed, and most stories that remain portray not only a divine battle of the sexes, but a difficult, contentious relationship between the divine and human beings.
The Greek gods, for example, were capricious and mean-spirited. They plotted all sorts of obstacles that humans either did, or did not overcome in order to survive. Guile and trickery also set the stage for many myths from various indigenous cultures, in early human-god myth making.
With the rise of monotheistic religions, mankind was taught to blindly accept whatever lot the almighty doled out, fairly or unfairly. Emphasis was placed on omnipotent power, absolute authority and greatness, beyond any human capacity to comprehend, much less participate in.
These attitudes toward humans’ relationship with God have been echoed in authoritarian family and community practices, and even the military forces of nations. God became the ‘Almighty Father in the Sky’ issuing strict orders. There was no room for questioning in an authoritarian family or society. “Because I said so,” was reason enough to blindly obey. Punishment for infractions or disobedience was swift and sure.
Our Totems And Spirit Animals
It is my belief that we all have animal spirit guides that guide and support us along our life journey.
Each spirit animal represents a different aspect of life. Some show up when we need their particular energy or receive their symbolic message, while others show up consistently throughout our lifetime. These animals, birds, mammals, reptiles, and even fish, are like our personal totems.
I have three main spirit totems: the eagle, the red tail hawk, and the owl. Each has shown up consistently in my life, especially when there is a time of adversity, grief, or crisis occurring.
I was made of aware of these three totems early in my life, when I consulted with an indigenous elder. He gave me my spiritual name: Soaring Free. I instantly loved my name. It represents the proud eagle that soars on high, the red tail hawk that soars in broad circles high in the air, and the owl that is wise and roams free.
The Eagle
After my parents passed away, I was cleaning their house. Not only was I grieving at the time, I was also very distraught, having to decide whether to sell their home or not. I was not at all sure if it would be the right thing to do.
Then, I asked my angels to give me a sign. Moments later, as I looked down towards the lake, there were two beautiful bald eagles sitting on the edge of a tree branch.
The Spiritual Tidings Of The Ladybug
If you enjoy gardening or spend a lot of time outdoors, you are probably well-acquainted with ladybugs. These brave little members of the beetle insect family come in thousands of varieties and colors and are found all over the world.
In medieval Europe, these little beetles were associated with the Virgin Mary, because they helped protect farmers’ crops from pests. The ladybug eats aphids and other garden pests, while keeping flowers and plants healthy.
In other cultures, including Scandinavia, Japan, and India, ladybugs are associated with divine feminine energy, as well as forgiving ourselves and others, spiritual grace, and empathy. The cycle of death and rebirth, along with the ability to heal, are also symbolic trademarks of the humble ladybug.
But they are not just useful as nature’s pest controllers. They are also spiritual messengers.
It is said good fortune isn’t far away when a ladybug lands on you, and for good reason: their hard outer shells and bright colors make them among the toughest survivors in the insect world. And they do not only bring tidings of good luck, they are also good omens of protection and healing.
Next time you encounter a ladybug, count the number of spots you see on its shell. If there are a total of seven spots, or another prime number, it is considered especially lucky. Likewise, note the color. Ladybugs are often depicted as red with black spots, but they also come in various shades of yellow (joy, optimism, the sun) and orange (health, prosperity). Just like our fingerprints, no two ladybugs are the same.
Unlike some other insects, the ladybug can live comparatively long, up to two to three years, and they also hibernate like mammals. For this reason, ladybugs often show up in our lives when it is time for us to engage in greater self-care, or recover our physical and spiritual strength when life becomes overwhelming. When they fly on a warm summer breeze, imagine them taking some of your cares away.
The Mysteries Of Ancestral Roots And Past Lifetimes
In readings spirit will often show me the regions and nationalities of a client’s ancestry. For instance, if I see symbols of Scotland or Ireland, I will mention it to them, and they may already know that they have those regions in their bloodline, or they have always felt a strong resonance with that particular area.
I find this interesting, because it is often the case that a person’s ancestry and family origins in this lifetime often also has a metaphysical connection to their past lives. I have had flashes during psychic readings of certain events and scenes from a client’s past life in certain place, with the client then informing me that their ancestors in fact come from that area.
This made me ponder my own Celtic past lives and how this also happens to be where some of my ancestors originate from. This also brought me to think about our spirit guides and how they also tend to link to these ancestral regions. Ireland, for example, is a place that has always held a magical energy. Egypt is another place that generates very strong past life memory and associations for me.
I have also noticed that spirit often sends me people for past life readings who are also connected to these places and cultures. Wouldn’t it be fantastic if I knew some of my current clients in those past lifetimes. And did we also engage in joint spiritual practices back then?
I have always found it intriguing why psychics tend to find some people incredibly easy to read for, and others not. Sometimes, I feel as is if I have known a new client for years, as if I recognize them from a former life, with no logical explanation.
Bittersweet Is The Fall
Bittersweet is the fall in Maine. Literally. We have a vine here known as the ‘asiatic bittersweet’ (celastrus orbiculatus) that produces attractive red berries. They are yellow at first, but as they mature the outer shell cracks open to expose a magnificent crimson berry with a yellow coat.
Crafters here in New England traditionally use this vine to make holiday wreaths and decorate their homes. It also adorns the roads of Maine with the combination of fall leaves and green of pine trees.
But the bittersweet vine does its name justice in both sweet beauty and bitterness, life and death, because it is not only adored for its versatility as autumn décor this time of year, but it is also widespread, severely invasive and destructive. It suffocatingly twines high up around trees and sprawls over lower plants and vegetation.
It is not a native plant to the region and was originally brought here as an ornamental plant. As the vine begins to spread and grow to the top of trees it becomes the vine of death for the tree as it covers it completely. A bitter vine.
The fall is indeed a bittersweet time of the year. The natural cycle of life and death. The bittersweet time of year is the time to harvest food for the long winter ahead. Get our homes ready for the snow, darkness, and ice of winter.
In Maine the old timers say ‘button up the house’ for winter. The sweet part is people are thinking of the holidays ahead and gatherings with family and friends. There are traditional recipes. Who will make the best pie? Everyone has a favorite. Whose gravy is the most delicious? It’s a time of gratitude for everything that is good in life.
Do You Believe In Magic?
Do you believe in magic? I certainly do! I have not only experienced it, I have also been told by several different psychic readers over the years that I am descended from a very long line of witches. This does not really surprise me, as it is a well-known fact that people like me were called witches in our time.
People that were labeled witches were often those that others confided in. They were the sages that others went to for advice from spirit, the ancestors, or the cards, runes, bones, and many other divination traditions.
They were also the healers who cured with herbs and tinctures. Most witches had a sense of what plants and food would aid in healing the body and strengthening the mind.
And they were the mystics who blessed the tribe with rituals and ceremonies, and the prophets who guided the community’s warriors and leaders.
When people don’t understand something, it creates fear. The ‘evil witches’ often also knew too many of the local secrets. So, the witches were branded as malicious and wicked, instead of being appreciated and admired.
They were shunned, ridiculed, and even executed. Common methods were hanging, drowning, and burning at the stake. Burning alive was often favored because it was seen to be a more painful way to die.
But the esoteric wisdom and knowledge was passed down to select members of families and communities for generations by word-of-mouth. Not everyone was trusted with their secrets and not much was written down at that time either, for fear of persecution. But some would rather practice alone to avoid harassment, and much wisdom was lost in the process. Continue reading
Throwing The Bones
Before studying various Western disciplines of healing and divination, I trained to become a sangoma some 30 years ago, on the borders of Mozambique and Kwazulu-Natal in Southern Africa, where I learned among other things the divination method known as ‘throwing the bones.’
A ‘sangoma’ casting the bones is the African equivalent of the Native American shaman, the Old Norse rune reader, or the European Tarot reader. To uninformed Westerners, indigenous African methods of divination are often thought of as ‘witchcraft,’ but just like there is good and bad in all cultures and professions, the true calling of the African diviner or shaman is a spiritual one of seeking advice through the wise ancestors. In the same way modern Western diviners rely on spirit guides, angels or the ascended masters for divine guidance, so the African diviner relies upon the ancestors.
My training came about after I consulted another sangoma and was told it was my calling to become sangoma myself. She also cautioned me that until I took up this calling, I would repetitively become ill – and how right she was!
Eventually I heeded the ‘calling’, as unusual as it was at the time for a young English woman to enter the mysterious realm of African mysticism in the country in those days. Training was harsh and intense with my mentor and included coaching in various disciplines, such as divination, dream interpretation, ritual, indigenous medicines, and herbalism over a two and a half year period.
One of the divination methods I was taught is known as ‘throwing the bones’. Since the beginning of recorded history the notion of throwing tokens, casting the dice or drawing lots to interpret the divine will of spirit and the ancestors has been viewed as symbolically linking the diviner to his or her mission. Casting or throwing the bones is an ancient practice native to many regions of the world, including Africa, Asia, and North America. In Southern Africa it is a long-standing ritual among the sangomas of the Zulu, Swazi, Xhosa and Ndebele tribes.
Each bone or token used for casting is part of a kit the sangoma carefully selects with the guidance of spirit, initially with the help of a mentor. Spirit and the ancestors instruct the seeker as to the symbolism and meaning of each sacred item in the collection, and precisely shows the student where to find it and which one to use in a divination. In Southern Africa, a mentor assists the thwasa (trainee sangoma) in the process of learning to receive information from the bones, and in reading the patterns in which the bones are likely to fall.