hinduism
The Spiritual Foundation Of Self-Trust
Do you have difficulty trusting yourself? If so, you are not alone. Clients frequently tell me they find it hard to trust themselves for various reasons. Fortunately, it is never too late to rediscover, recover and heal your divine, confident self.
I struggled with self-doubt for many years, due to experiences that undermined the development of my sense of self in the formative years of my life. I have since dedicated decades to getting to the root of my self-doubt, and in time cultivated self-trust in its place.
My path to healing was intuitively guided by God, Source, Spirit, the Divine, every step of the way. Now sharing the wisdom and insights I have learned from my self-trust journey has become one of the prominent themes in my service to others.
The first major lesson I learned was the importance of becoming anchored in a spiritual conception of the self. I found this understanding in the teachings of two Hindu scriptures known as the Bhagavad Gita and Srimad-Bhagavatam. These ancient texts meticulously explore the eternal identity of the self and how to revitalize it is.
Our true self is the spirit soul present within our physical body. It is the spark of life force, the divine consciousness that animates both our body and mind. This spiritual spark emanates from the Supreme Personality of God and bears its own eternal, individual identity. Although the soul is an atomic particle of God’s energy, it is also a person – the real person who is the self.
We are not our body, mind, or intelligence. We are not the personas we project or identify as in this world. All of those are mere ‘coverings’ of our true soul essence, much like the clothes we wear to cover our body.
Using The Mandala In Your Spiritual Practice
Years ago, I taught a class on sacred geometry. My favorite section of the class was related to using mandalas as a tool for the inward journey and I would like to share this practice with you.
When using a mandala as a form of meditation you begin by creating a large circle. I have always found it easier to start with a graph based on concentric circles, but others start with just a circle and their imagination or intuition. Start at the outer edge of the circle to begin your session and work your way around the outer edge. Gradually work your way to the center of the mandala – this represents the inward journey.
We start by creating patterns and designs on the outside of the circle. This is the largest part of the circle and represents the universe. Understanding the expansiveness of the universe we can feel very small and insignificant, so it is important to move inward to find our grounding within the cosmos.
As we move inward in our mandala we contemplate our planet, then our country or large group of people we identify with the most. For many people this can be a religious tradition. We then move to contemplating our acquaintances, family, and friends.
Towards the center many mandala meditators will create four sides, or a square that leads to the center of his or her mandala. These four sides represent the four cardinal points, South, West, North, and East.
The Sacred Tradition Of Smoke Cleansing
Smoke cleansing is an ancient spiritual practice found in many faiths, cultures, and wisdom traditions all over the world. These age-old rituals, ceremonies and healing practices involve the burning of various aromatic plants, resins, and woods and have been practiced since humans first discovered fire. Traditionally ceremonies and rituals involving smoke are mostly used for energy cleansings and spiritual blessings, but the purposes, techniques and materials used vary widely among belief systems, tribes, nations, and cultures.
The burning of incense, for example, was a revered practice in ancient Egypt as part of religious ceremonies. This practice continues today in the Roman Catholic church, with the burning of incense to amplify prayers and intentions.
In both Hinduism and Buddhism, incense is burnt for ritual offerings and rites, while in ancient China incense was burned during festivals and processions to honor ancestors and household gods, and in Japan it is part of the Shintō purification ritual.
In ancient Rome cinnamon was burnt during funerals. The Assyrians burned various aromatic woods in their homes, temples, and places of healing. In traditional Chinese medicine, the burning of agarwood and sandalwood is done to promote emotional wellness and physical healing.
One of the most well-known smoke cleansing traditions, especially in the United States, is known as smudging. To ‘smudge’ means ‘to make a smoky fire’ or ‘to emit a dense smoke.’ Smudging involves various purification and healing ceremonies originally practiced by the indigenous peoples of the Americas. Certain sacred herbs are traditionally used in smudging to purify and bless people and places, of which the most commonly used today is white sage or salvia apiana, also known as bee sage or sacred sage. It is an evergreen perennial shrub native to the southwestern United States and northwestern Mexico.
The Importance Of Opening Your Third Eye
The concept of the third eye is often referred to in yoga meditations, psychic development, the occult, and other spiritual practices. But what exactly is the ‘third eye’?
The third eye is our mind’s eye, or the metaphysical ‘inner eye’ with which we perceive spiritual realities. The third eye is essentially the eye of the higher self. It is the seat of mystical insight, spiritual wisdom and clairvoyance. It is the pathway for inner visions and spiritual messages from God, Source, Spirit, the Divine.
In Hinduism it is associated with the ajna chakra (center of command), also known as the brow or third eye chakra, while in Buddhism it is referred to as the ‘eye of consciousness.’
In both Hinduism and Buddhist tradition the mystical center of the third eye is located behind the mid-forehead, just above the eyebrows, while in Taoism it is situated between the two physical eyes when dormant, but expands up into the mid-forehead when it becomes opened.
In Theosophy, the third eye is believed to be an actual organ, namely the pineal gland, which is located in the center of our head, between the two hemispheres of the brain.
Shiva, one of the principal deities in Hinduism, is also known as the ‘three-eyed god,’ because the third eye represents in him the power of divine knowledge and the ability to detect evil. And in Buddhism, the enlightened Buddha is depicted in drawings and statues with the third eye clearly discerned on his forehead as the ‘eye of wisdom.’
Lessons From Nature Bring Light To The Soul
I recently had the privilege to attend a virtual seminar on a sublime spiritual book titled Light of the Bhāgavata. The experience powerfully reminded me of the incredible wonder of nature’s divine design, and how it relates to our spiritual purpose in this lifetime. With its beautiful metaphors from nature, Light of the Bhāgavata brings light to the soul in the darkness of this age of strife and quarrel.
The book is a unique spiritual text written in 1961 for a presentation at a world conference of the Congress of Cultivating the Human Spirit, held in Japan. At the time, the author, A.C. Bhaktivedanta Swami Prabhupāda, was living in a small, sparsely furnished room in the humble village of Vrindavan, India, where Lord Krishna had appeared 5,000 years ago.
The swami received an invitation to participate as a speaker at the conference and thus conceived Light of the Bhagavata for this purpose. Within just a few months, he wrote an inspired manuscript based on the timeless teachings of the Srimad Bhagawatam. Written over 5,000 years ago, the original Bhagavatam is a voluminous book composed of 18,000 verses.
The swami realized that it would not be practical for him to try and share all of its teachings with the conference attendees in one presentation. He therefore decided to only focus on the tenth canto, twentieth chapter of Srimad-Bhagavatam for his presentation, drawing spiritual lessons of life from nature. The twentieth chapter is a description of the autumn season in Vrindavan, the place of Lord Krishna’s appearance. He composed 48 commentaries to accompany each of the verses of that chapter.
What Is Christ Consciousness?
The mystic and clairvoyant Rudolf Steiner predicted more than a century ago that humanity is entering a time in which a new spiritual awareness or higher consciousness shall emerge. Steiner named this new awareness Christ consciousness, a transformative energy that would transcend orthodox, dogmatic religion.
Steiner explains that Jesus was able to tap into a higher level of consciousness that comes from the realm of God, Source, Spirit, the Divine. He became “christed”to show us how to accomplish the complete activation of the spiritual seed we all have within our soul. “The rest of humanity must now, in imitation of Christ, gradually develop what was present for 33 years on the Earth in one single personality,” he writes.
Jesus understood that even just a little speck of this higher energy, no larger than a mustard seed, could transform human beings into exalted beings of a higher dimension. The essence of Christ consciousness is therefore simply this: Jesus came to teach us that the blessed pathway to our inner divinity and the glorious kingdom of higher consciousness already lay charted within the heart of each one of us. All we need to do is follow it.
The concept of higher consciousness or spiritual enlightenment is found in many world religions. Christ consciousness is also known God consciousness in Protestant Christianity; Cosmic consciousness in Hinduism; and Pure consciousness in Buddhism. Renowned psychic Edgar Cayce referred to it as “the Christ pattern”. Channeler Paul Selig describes Christ consciousness as a higher energy vibration at which one realizes that “God is the frequency of every cell in your being.”
Christ consciousness is therefore an awareness of the higher self as an expression of the Universal Consciousness. It is an elevated state of spiritual awareness that one achieves through self-realization and unity with God Source, Spirit, the Divine.
Faith As A Spiritual Science
It is generally assumed that all forms of ‘faith’ is merely matter of ‘belief.’ In other words, to have faith is seen as having belief that is blind; it is a belief without reason, evidence, or experience. However, there is another kind of faith that develops through a reciprocal relationship.
According to the Vedic teachings and the practices of Krishna Bhakti (awareness of, and affection for Krishna, the Supreme Person) faith begins with hearing spiritual knowledge from a liberated soul, who is beyond the four defects of material conditioning.
Ordinary people (or conditioned souls) have four defects due to their contact with material existence. These defects are:
- The tendency to make mistakes.
- To be illusioned.
- The propensity to cheat others.
- To have imperfect senses.
At the initial phase of faith, there is an appeal to the intelligence of the conditioned soul that evokes exploration of knowledge through hearing deeper spiritual insights, which in turn appeals to their intelligence to apply it.
From the experiment of applying it, comes observable experiential results that corroborate the truth of what was initially heard from the transcendental authority (liberated soul).
This confirming experience not only yields faith in the knowledge and process applied, but it also forms an evidential knowing beyond a mere baseless, ‘blind’ belief. Therefore, developing a relationship with God through Bhakti-Yoga or Krishna Consciousness is a spiritual science.
