traditions
The Sacred Tradition Of Smoke Cleansing
Smoke cleansing is an ancient spiritual practice found in many faiths, cultures, and wisdom traditions all over the world. These age-old rituals, ceremonies and healing practices involve the burning of various aromatic plants, resins, and woods and have been practiced since humans first discovered fire. Traditionally ceremonies and rituals involving smoke are mostly used for energy cleansings and spiritual blessings, but the purposes, techniques and materials used vary widely among belief systems, tribes, nations, and cultures.
The burning of incense, for example, was a revered practice in ancient Egypt as part of religious ceremonies. This practice continues today in the Roman Catholic church, with the burning of incense to amplify prayers and intentions.
In both Hinduism and Buddhism, incense is burnt for ritual offerings and rites, while in ancient China incense was burned during festivals and processions to honor ancestors and household gods, and in Japan it is part of the Shintō purification ritual.
In ancient Rome cinnamon was burnt during funerals. The Assyrians burned various aromatic woods in their homes, temples, and places of healing. In traditional Chinese medicine, the burning of agarwood and sandalwood is done to promote emotional wellness and physical healing.
One of the most well-known smoke cleansing traditions, especially in the United States, is known as smudging. To ‘smudge’ means ‘to make a smoky fire’ or ‘to emit a dense smoke.’ Smudging involves various purification and healing ceremonies originally practiced by the indigenous peoples of the Americas. Certain sacred herbs are traditionally used in smudging to purify and bless people and places, of which the most commonly used today is white sage or salvia apiana, also known as bee sage or sacred sage. It is an evergreen perennial shrub native to the southwestern United States and northwestern Mexico.
Lessons From Nature Bring Light To The Soul
I recently had the privilege to attend a virtual seminar on a sublime spiritual book titled Light of the Bhāgavata. The experience powerfully reminded me of the incredible wonder of nature’s divine design, and how it relates to our spiritual purpose in this lifetime. With its beautiful metaphors from nature, Light of the Bhāgavata brings light to the soul in the darkness of this age of strife and quarrel.
The book is a unique spiritual text written in 1961 for a presentation at a world conference of the Congress of Cultivating the Human Spirit, held in Japan. At the time, the author, A.C. Bhaktivedanta Swami Prabhupāda, was living in a small, sparsely furnished room in the humble village of Vrindavan, India, where Lord Krishna had appeared 5,000 years ago.
The swami received an invitation to participate as a speaker at the conference and thus conceived Light of the Bhagavata for this purpose. Within just a few months, he wrote an inspired manuscript based on the timeless teachings of the Srimad Bhagawatam. Written over 5,000 years ago, the original Bhagavatam is a voluminous book composed of 18,000 verses.
The swami realized that it would not be practical for him to try and share all of its teachings with the conference attendees in one presentation. He therefore decided to only focus on the tenth canto, twentieth chapter of Srimad-Bhagavatam for his presentation, drawing spiritual lessons of life from nature. The twentieth chapter is a description of the autumn season in Vrindavan, the place of Lord Krishna’s appearance. He composed 48 commentaries to accompany each of the verses of that chapter.
A Message From Grandmother Moon
The Moon is traditionally revered as a beloved relative by the Anishinaabe peoples, a large group of culturally-related indigenous people in the United States and Canada. She is known as Nookomis, or ‘My Grandmother.’ Throughout the ages the elders of Ojibwe, one of the largest tribes of the Anishinaabe, shared with younger generations the creation story of their people.
The legend begins with Manitou, the Great Spirit, who created the Universe by dreaming it into existence. Manitou then decided he wanted to create a special creature like himself who could also dream, imagine and create. But he could not accomplish this on his own. He needed the help of the divine feminine energy of Geezhigo-Quae, the Sky Woman.
So, he ascended to her in the sky and asked her to be the mother of his children. She agreed and came down to earth to give birth to twins on the back of a Great Turtle. She named the boy and the girl ‘Anishinaabe,’ meaning ‘human’ or ‘person’ born from the mind of the Creator.
Before she returned to her home in the sky, Manitou gave her a new name: Nookomis, the Great Mother of the Anishinaabe. Grandmother Moon now lives in the sky world as a nurturing, protective energy watching over her many grandchildren by providing light and reassurance in the darkest of nights.
During my meditation today, I received a message from Grandmother Moon, which I am to carry forward myself this year and share with others who also wish to embrace her guidance. The message I am to share is simply this:
Faith As A Spiritual Science
It is generally assumed that all forms of ‘faith’ is merely matter of ‘belief.’ In other words, to have faith is seen as having belief that is blind; it is a belief without reason, evidence, or experience. However, there is another kind of faith that develops through a reciprocal relationship.
According to the Vedic teachings and the practices of Krishna Bhakti (awareness of, and affection for Krishna, the Supreme Person) faith begins with hearing spiritual knowledge from a liberated soul, who is beyond the four defects of material conditioning.
Ordinary people (or conditioned souls) have four defects due to their contact with material existence. These defects are:
- The tendency to make mistakes.
- To be illusioned.
- The propensity to cheat others.
- To have imperfect senses.
At the initial phase of faith, there is an appeal to the intelligence of the conditioned soul that evokes exploration of knowledge through hearing deeper spiritual insights, which in turn appeals to their intelligence to apply it.
From the experiment of applying it, comes observable experiential results that corroborate the truth of what was initially heard from the transcendental authority (liberated soul).
This confirming experience not only yields faith in the knowledge and process applied, but it also forms an evidential knowing beyond a mere baseless, ‘blind’ belief. Therefore, developing a relationship with God through Bhakti-Yoga or Krishna Consciousness is a spiritual science.
Developing Your Herbal Intuition
Herbal medicine is becoming increasingly popular, and many people are increasingly turning to herbalism as a healthcare supplement, or even a substitute to conventional pharmaceutical medicine. Plants, flowers, and herbs all have unique energetic qualities that make them suitable for various purposes. They are alive and respond to their environment and how they are treated in the same way humans do.
When we think of herbs, we tend to narrowly categorize them according to the medical conditions they can be used for, or what aspect of our health and wellness they can improve. However, like people, herbs are much more complex and multi-faceted, and have many uses and applications, alone or in combination with other herbs.
To obtain the most benefit from any herb, we need to take the time and have patience to truly get to know the herb. When you meet someone for the first time at a social event, would you diminish the other person’s true worth by instantly deciding they have only one useful trait or redeeming quality, and leave it at that? Taking the time to get acquainted with a particular herb is much like getting to know someone in an intimate friendship.
Selecting herbs to work with or draw upon for healing is a highly intuitive process. The appearance, aroma, taste, texture, and energy vibration of the ideal herb for a specific purpose must speak to us mind, body, and soul. They convey a distinct energy signature and frequency of healing that the intuitively aware user will innately know is best to use at that time.
The Healing Energies Of Plant Spirits
Here in Latin America there is a rich tradition of herbalism and ceremonial, shamanic spiritual medicine. There has also been in recent times a global revival of plant medicine and natural healing practices, as well as a renewed interest in related indigenous wisdom traditions found in many cultures all over the world.
As a result of modern science, we have largely abandoned and forgotten the fountain of knowledge the aborigines had regarding healing and natural harmony. It took us several centuries to realize what we have lost and overlooked in the process.
Herbalism is however not only about natural medicine potentially having fewer side effects than modern pharmaceuticals. It is also about the innate energetic qualities we share with a particular plant. This approach to healin stems from a worldview that fully integrates man and nature.
In local tradition, near the Andes, the timing is just as important as the type of plant used for healing purposes. Depending on the season, or the phase of moon, for instance, the plant’s properties will vary, and its effectiveness less than optimal if used at the inappropriate time.
Both the healer and their patient’s attitude towards the plant itself is also an important factor in the healing process, as the respect and gratitude shown to the plant will determine its healing ability.
In shamanic herbalist practices it vital to understand that all entities are considered to have elemental energy, including plants and humans. This is the metaphysical premise of all plant medicine and magic. In fact, for the traditional herbalist all plants have spirits. And each one has specific faculties and properties at different levels or frequencies that can heal us in mind, body and soul.
Overcoming Addiction To Work For Spirit
A recent talk I gave about my addiction recovery journey and my calling to work for spirit, became a wonderful full circle moment for me. It was very empowering to look back, reflect on my experiences and see how far I have ultimately come.
It also brought up early memories of moments in the past when the writing had already been clearly on the wall, so to speak. In retrospect, is it was very clear early on that overcoming addiction was going to be one of my major life lessons and a significant part of my spiritual path in this lifetime
I remember, for example, I had my astrological natal chart done by a gifted astrologer, who later became a mentor to me. I also had my first experiences of past life regression with him.
After carefully analyzing my chart, he told me that my calling was to do spiritual work and be a guide and healer. He then added that I would first have to rise above the challenges of addiction before I could fully immerse myself into working with spirit. How right he was!
I did not understand his prediction at the time. I was still sober at the time and my social use of alcohol was something I considered to be my ‘guilty little pleasure.’ In time, I even started calling it the ‘devil on my shoulder,’ but in no way did I feel I had a problem with alcohol, much less consider myself an addict.
I would often read tarot cards for myself in those days and, sure enough, no matter how many times I shuffled the deck and no matter how many different decks of Tarot I consulted, the Devil card would consistently appear. The true significance of this would become more evident as time went on.