The Spiritual Foundation Of Self-Trust
Do you have difficulty trusting yourself? If so, you are not alone. Clients frequently tell me they find it hard to trust themselves for various reasons. Fortunately, it is never too late to rediscover, recover and heal your divine, confident self.
I struggled with self-doubt for many years, due to experiences that undermined the development of my sense of self in the formative years of my life. I have since dedicated decades to getting to the root of my self-doubt, and in time cultivated self-trust in its place.
My path to healing was intuitively guided by God, Source, Spirit, the Divine, every step of the way. Now sharing the wisdom and insights I have learned from my self-trust journey has become one of the prominent themes in my service to others.
The first major lesson I learned was the importance of becoming anchored in a spiritual conception of the self. I found this understanding in the teachings of two Hindu scriptures known as the Bhagavad Gita and Srimad-Bhagavatam. These ancient texts meticulously explore the eternal identity of the self and how to revitalize it is.
Our true self is the spirit soul present within our physical body. It is the spark of life force, the divine consciousness that animates both our body and mind. This spiritual spark emanates from the Supreme Personality of God and bears its own eternal, individual identity. Although the soul is an atomic particle of God’s energy, it is also a person – the real person who is the self.
We are not our body, mind, or intelligence. We are not the personas we project or identify as in this world. All of those are mere ‘coverings’ of our true soul essence, much like the clothes we wear to cover our body.
Lessons From Nature Bring Light To The Soul
I recently had the privilege to attend a virtual seminar on a sublime spiritual book titled Light of the Bhāgavata. The experience powerfully reminded me of the incredible wonder of nature’s divine design, and how it relates to our spiritual purpose in this lifetime. With its beautiful metaphors from nature, Light of the Bhāgavata brings light to the soul in the darkness of this age of strife and quarrel.
The book is a unique spiritual text written in 1961 for a presentation at a world conference of the Congress of Cultivating the Human Spirit, held in Japan. At the time, the author, A.C. Bhaktivedanta Swami Prabhupāda, was living in a small, sparsely furnished room in the humble village of Vrindavan, India, where Lord Krishna had appeared 5,000 years ago.
The swami received an invitation to participate as a speaker at the conference and thus conceived Light of the Bhagavata for this purpose. Within just a few months, he wrote an inspired manuscript based on the timeless teachings of the Srimad Bhagawatam. Written over 5,000 years ago, the original Bhagavatam is a voluminous book composed of 18,000 verses.
The swami realized that it would not be practical for him to try and share all of its teachings with the conference attendees in one presentation. He therefore decided to only focus on the tenth canto, twentieth chapter of Srimad-Bhagavatam for his presentation, drawing spiritual lessons of life from nature. The twentieth chapter is a description of the autumn season in Vrindavan, the place of Lord Krishna’s appearance. He composed 48 commentaries to accompany each of the verses of that chapter.
Faith As A Spiritual Science
It is generally assumed that all forms of ‘faith’ is merely matter of ‘belief.’ In other words, to have faith is seen as having belief that is blind; it is a belief without reason, evidence, or experience. However, there is another kind of faith that develops through a reciprocal relationship.
According to the Vedic teachings and the practices of Krishna Bhakti (awareness of, and affection for Krishna, the Supreme Person) faith begins with hearing spiritual knowledge from a liberated soul, who is beyond the four defects of material conditioning.
Ordinary people (or conditioned souls) have four defects due to their contact with material existence. These defects are:
- The tendency to make mistakes.
- To be illusioned.
- The propensity to cheat others.
- To have imperfect senses.
At the initial phase of faith, there is an appeal to the intelligence of the conditioned soul that evokes exploration of knowledge through hearing deeper spiritual insights, which in turn appeals to their intelligence to apply it.
From the experiment of applying it, comes observable experiential results that corroborate the truth of what was initially heard from the transcendental authority (liberated soul).
This confirming experience not only yields faith in the knowledge and process applied, but it also forms an evidential knowing beyond a mere baseless, ‘blind’ belief. Therefore, developing a relationship with God through Bhakti-Yoga or Krishna Consciousness is a spiritual science.
How To Truly Let Them Go
When a relationship ends, we may find it very difficult to let go of the other person, especially when they have been the one who chose to leave. Friends and clients have often asked me this question. How do I forget him? How do I stop thinking about her? I have asked myself this a few times in my own life too.
My psychic observation has been that consciously trying to forget someone for whom we have strong feelings of love and affection will only serve to make it worse. ‘Forgetting’ someone we love is unnatural and goes against our grain. It only creates resistance that further increases tension and intensifies our pain.
So, it is usually better, but not easier, to channel or process our feelings of love and affection for another soul, in a more constructive, liberating way. This includes honoring the freedom of every soul’s path in relationship with God, Source, Spirit, the Divine.
It is essential to let our feelings flow, because emotions are energy in motion (e-motion). The energy will move through and in time lessen, like storm clouds passing through the sky, until the sun is visible to the eyes again.
Keeping the heart open is an important part of this process. The vision God gives me to describe this is of being in your home, going about your own life within it, with all your attention focused on the activities, surroundings, and experiences of the moment, and simply being present with what you have and what is, while the front door remains open in the background.
The Selfless Flow Of Divine Love
Love is a divine spiritual energy. It originates in the divine heart of the Supreme Personality of Godhead. The internal energy of his love is so strong that it emanates out of his body as love personified, in the form of the Supreme Goddess.
In the spiritual tradition of Bhakti, which is founded on the Vedas, a collection of religious texts originating in ancient India, the Supreme Goddess is identified by the Sanskrit term shakti, the primordial divine feminine energy, and the Supreme God as shaktiman, the divine masculine source of this cosmic energy.
She also bears the name Radha, meaning she who gives the greatest pleasure to him, whom she calls by the name Krishna, the ‘all-attractive.’ Together, they form the Divine Couple, an eternal reservoir of reciprocal divine love which ever increases.
Love is alive. It is a living, giving, and flowing force. Love, like God, is unlimited and ever-expanding. Divine Love offers its transcendence for us souls in this world to follow, serve, and ultimately return to our original, eternal spiritual nature.
Our spirit, soul or jivatma is therefore an expression of the primordial energy of the shaktiman, which emanates both from and for his love. Whereas Radha’s love is infinite, we individual souls are infinitesimal. We merely serve to enhance and celebrate with our supreme existence the Divine Couple’s infinite love, which in turn imbues our souls with joy.
One way our soul can serve the joy and union of the Divine Couple in this world is by allowing the spiritual energy of love to flow through our own heart to others. The beauty of true love is that it is never selfish and does not seek to satisfy the demands of the ego. Like a river rippling toward the ocean, divine love courses toward the one it fills with its own essence.
The Supreme Source Of All Healing
Spiritual practice is unique for every individual. I have been drinking from the well of wisdom in the Vedas for the past 35 years, especially the Srimad-Bhagavatam, also known as the Bhagavata Purana, one of Hinduism’s eighteen great puranas.
The Vedas are the original Sanskrit texts of India’s ancient spiritual culture featuring a vast body of wisdom in every field of human life, to help the soul navigate this world and reach the ultimate destination beyond.
This ancient manual of life was compiled by Srila Vyasadeva, who is revered by great saints and seers as a literary incarnation of God. In Sanskrit, he is called a saktyavesa-avatara, which means one who is empowered with energy of Divinity to fulfill a distinct purpose. In the case of Vyasa, his Divine purpose was the writing of everything that humans need to know to fulfill their aims and completely awaken spiritually.
Although Vyasadeva was an avatar, and therefore not an ordinary person, he felt despondent after composing all the Vedas. His guru, Narada Muni, the great sage among the demigods, then appeared to him and explained that the cause of his despondency was that he had not yet fully glorified the personal feature of the Absolute Truth.
Taking this to heart, Vyasadeva then meditated deeply on the Supreme Personality of Godhead and wrote Srimad-Bhagavatam from his matured and purified realization.
In Vyasadeva’s own estimation, the most profound of all spiritual wisdom within the Vedas is found within the Srimad-Bhagavatam. And the cream of that cream he describes as bhakti, devotional service to the Supreme Personality of Godhead.
Hold On To Your Inner Peace
One must never allow anyone or anything to steal your peace. However, while it may be easy to agree to this motto in principle, it is not always so simple to implement it. What does it really mean to deeply feel one’s peace and fully exercise your freedom to shield and protect it?
There are so many ways that our peace can be ‘stolen.’ Some causes are external, or appear to be, when outward events and behaviors of others disrupt our peace. But the real steal always happens within. And it only happens when you surrender it to the situation or allow others to take to from you.
It does not matter what the external situation is, or what the words and actions of others may be, giving away or handing over your peace rests solely in your own heart, mind, and personal choices. So, does protecting your peace.
The soul is by nature peaceful. Identifying yourself as the eternal soul or spirit, not the temporary body or mind, anchors you in that peace. When something unsettling in this world arises, reminding yourself who you truly are spiritually will help you reconnect with your inherent state of inner peace.
Our spiritual sense of self-identity can further be strengthened by our daily spiritual practice and by studying the characteristics of the eternal soul. In the Hindu scripture Bhagavad Gita, for example, Krishna describes the soul as indestructible, imperishable, and immeasurable. It is unborn, ever-existing, immutable, unchanging, and everlasting.
Furthermore, the Bhagavad Gita identifies the soul as an infinitesimal spark of energy emanating from the infinite Supreme Person, who is the source of all material and spiritual worlds. Different energies of this Supreme Divine Being are detailed in different categories as internal, external, and marginal. Continue reading