Before studying various Western disciplines of healing and divination, I undertook training to become a Sangoma some 30 years ago, on the borders of Mozambique and Kwazulu Natal in Southern Africa. A Sangoma can be described as the African equivalent of the Native American shaman.
To some uninformed Westerners, indigenous African methods of divining often bring up thoughts of witchcraft, but just like there is good and bad in all cultures and professions, the true essence of the African diviner or shaman is a spiritual one of seeking advice through the wise Ancestors. Just as Western diviners would rely upon their spirit guides to give them guidance, so would the African diviner rely upon the Ancestors.
My Sangoma training came about after I consulted another Sangoma and was told it was my calling to become a Sangoma myself. I was further informed that until I took up this calling, I would repetitively become ill – and how right she was!
People will not look forward to posterity, who never look backward to their ancestors ~ Edmund Burke
Eventually I heeded the ‘calling’, as unusual as it was for a young, English woman to enter the mysterious realm of African mysticism in this country in those days. Training was harsh and intense with my mentor, and disciplines of divination, dream interpretation, various rituals and studying indigenous medicines was undertaken over a two and a half year period.
One of the skills I was taught is known as ‘throwing the bones’. Since the beginning of recorded history the notion of throwing tokens, casting the dice or drawing lots to interpret the divine will of spirit or the Ancestors is viewed as symbolically linking the diviner to his or her mission.
Casting or throwing the bones is an ancient practice native to many regions of the world, including Africa, Asia, and North America. In Southern Africa it is a long-standing ritual among the Sangomas of the Zulu, Swazi, Xhosa and Ndebele traditions.
Each bone or token used for casting is part of a kit the Sangoma carefully selects under the guidance of spirit, initially with the help of a mentor. It is spirit that instructs the seeker as to the symbolism and meaning of each sacred item in the collection, and precisely instructs the student on where to find it and which one to use in divination.
There is no creation without tradition; the ‘new’ is an inflection on a preceding form; novelty is always a variation on the past ~ Carlos Fuentes
In Southern Africa, a mentor assists the Thwasa (trainee Sangoma) in the process of learning to receive information from the bones, and in reading the patterns in which the bones are likely to fall.
Traditional healers believe that actual bones are the tokens closest to the earth and one’s roots. The Sangoma’s bone collection can contain several small objects and natural curios, including bones, shells, beads, wood, ivory, crystals, stones and other objects meaningful to the diviner.
Initially, my bones kit consisted of bones from, among others, baboons, lions, anteaters, wild pigs – all gathered from deceased animals. Gradually, over time, I also added shells, seeds, tree bark, money, crystals and various other trinkets which ‘speak to me’. Each trinket in my kit has a special meaning. For example, the famous hyena bone can represent the thief who comes after dark.
I have a special cloth onto which the bones are thrown, whilst the querent sits barefoot on the floor. A special prayer is sent to my Ancestors asking for their assistance in channeling accurate information to my client. I wear a special beaded headdress when doing a bone reading, which in African culture is said to call the Ancestors to sit upon the beads whilst whispering into the diviner’s ear.
Our ancestors dwell in the attics of our brains as they do in the spiraling chains of knowledge hidden in every cell of our bodies ~ Shirley Abbott
The bones are stored in a pouch. I invoke the assistance of my Ancestors, trusting they will work with me in unraveling the patterns in which the bones fall, and how they line up relating to one another.
Prior to casting, I make the Ancestral connection, then blow on the bones, saturating them with my energy and then ask the client to do the same. I even follow this procedure for phone readings, asking the customer to blow down the phone, and it seems to work!
Like other types of readings the bone readings highlight events past, present and future. After shaking the bones, until I feel the moment is right, I throw them and proceed in interpreting their unique message, throwing the bones for my client’s individual question.
Although this may seem like an old-fashioned or out-dated tradition, it is not dying out. On the contrary, more and more people from all walks of life and cultures want to ‘have their bones read’.
| PsychicAccess.com.Shani is a qualified practitioner in Reiki, aromatherapy, reflexology, body spin, and animal telepathy who received psychic development training at the Arthur Findlay College of Psychic Research in England. A published writer, her articles and predictions have appeared in several respected magazines and on psychic websites, and she has read for many celebrities and even heads of state in Africa. Though she was born in London, Shani has traveled the globe and has studied the art of African Mysticism, bringing her unique flavor to those seeking her incredible talents. Get a reading with Shani at |
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